|
180 | 180 | }, |
181 | 181 | { |
182 | 182 | "cell_type": "code", |
183 | | - "execution_count": 8, |
| 183 | + "execution_count": 10, |
184 | 184 | "id": "8e0277d8-f3e5-4526-84e1-6e365aaef493", |
185 | 185 | "metadata": {}, |
186 | 186 | "outputs": [ |
|
220 | 220 | }, |
221 | 221 | { |
222 | 222 | "cell_type": "code", |
223 | | - "execution_count": 9, |
| 223 | + "execution_count": 11, |
224 | 224 | "id": "bbf4640b-c087-4cab-8ccd-f554fe6bde4d", |
225 | 225 | "metadata": {}, |
226 | 226 | "outputs": [ |
|
229 | 229 | "output_type": "stream", |
230 | 230 | "text": [ |
231 | 231 | "* We are what we are because we have been what we have been. [{'author': 'freud', 'history': 'y'}]\n", |
232 | | - "* We are what we are because we have been what we have been. [{'author': 'freud', 'history': 'y'}]\n", |
233 | | - "* We become what we contemplate. [{'author': 'plato', 'knowledge': 'y', 'ethics': 'y'}]\n" |
| 232 | + "* We become what we contemplate. [{'author': 'plato', 'knowledge': 'y', 'ethics': 'y'}]\n", |
| 233 | + "* In the blessings as well as in the ills of life, less depends upon what befalls us than upon the way in which it is met. [{'author': 'schopenhauer', 'knowledge': 'y', 'ethics': 'y'}]\n" |
234 | 234 | ] |
235 | 235 | } |
236 | 236 | ], |
|
250 | 250 | }, |
251 | 251 | { |
252 | 252 | "cell_type": "code", |
253 | | - "execution_count": 10, |
| 253 | + "execution_count": 12, |
254 | 254 | "id": "d79ef95c-2a1e-4e5d-85a1-73ad902c3ef3", |
255 | 255 | "metadata": {}, |
256 | 256 | "outputs": [ |
257 | 257 | { |
258 | 258 | "name": "stdout", |
259 | 259 | "output_type": "stream", |
260 | 260 | "text": [ |
261 | | - "* [SIM=0.934130] We are what we are because we have been what we have been. [{'author': 'freud', 'history': 'y'}]\n", |
262 | | - "* [SIM=0.934110] We are what we are because we have been what we have been. [{'author': 'freud', 'history': 'y'}]\n", |
263 | | - "* [SIM=0.932172] We become what we contemplate. [{'author': 'plato', 'knowledge': 'y', 'ethics': 'y'}]\n" |
| 261 | + "* [SIM=0.934114] We are what we are because we have been what we have been. [{'author': 'freud', 'history': 'y'}]\n", |
| 262 | + "* [SIM=0.932172] We become what we contemplate. [{'author': 'plato', 'knowledge': 'y', 'ethics': 'y'}]\n", |
| 263 | + "* [SIM=0.928718] In the blessings as well as in the ills of life, less depends upon what befalls us than upon the way in which it is met. [{'author': 'schopenhauer', 'knowledge': 'y', 'ethics': 'y'}]\n" |
264 | 264 | ] |
265 | 265 | } |
266 | 266 | ], |
|
280 | 280 | }, |
281 | 281 | { |
282 | 282 | "cell_type": "code", |
283 | | - "execution_count": 11, |
| 283 | + "execution_count": 13, |
284 | 284 | "id": "2fcacba8-a865-4c90-8617-a6e379d71b15", |
285 | 285 | "metadata": {}, |
286 | 286 | "outputs": [ |
|
289 | 289 | "output_type": "stream", |
290 | 290 | "text": [ |
291 | 291 | "* The quality of life is determined by its activities. [{'author': 'aristotle'}]\n", |
292 | | - "* The quality of life is determined by its activities. [{'author': 'aristotle'}]\n", |
293 | | - "* You are what you repeatedly do [{'author': 'aristotle'}]\n" |
| 292 | + "* You are what you repeatedly do [{'author': 'aristotle'}]\n", |
| 293 | + "* You are what you do repeatedly. [{'author': 'aristotle'}]\n" |
294 | 294 | ] |
295 | 295 | } |
296 | 296 | ], |
|
314 | 314 | }, |
315 | 315 | { |
316 | 316 | "cell_type": "code", |
317 | | - "execution_count": 12, |
| 317 | + "execution_count": 14, |
318 | 318 | "id": "523a1b18-8b81-484a-b79e-c8fa74ac5d68", |
319 | 319 | "metadata": {}, |
320 | 320 | "outputs": [ |
|
323 | 323 | "output_type": "stream", |
324 | 324 | "text": [ |
325 | 325 | "* The quality of life is determined by its activities. [{'author': 'aristotle'}]\n", |
326 | | - "* You are what you repeatedly do [{'author': 'aristotle'}]\n", |
327 | | - "* The man who is truly good and wise will bear with dignity whatever fortune sends, and will always make the best of his circumstances. [{'author': 'aristotle', 'knowledge': 'y', 'ethics': 'y'}]\n" |
| 326 | + "* We must be neither cowardly nor rash but courageous. [{'author': 'aristotle', 'ethics': 'y', 'knowledge': 'y'}]\n", |
| 327 | + "* Love is composed of a single soul inhabiting two bodies. [{'author': 'aristotle', 'love': 'y'}]\n" |
328 | 328 | ] |
329 | 329 | } |
330 | 330 | ], |
|
356 | 356 | }, |
357 | 357 | { |
358 | 358 | "cell_type": "code", |
359 | | - "execution_count": 13, |
| 359 | + "execution_count": 15, |
360 | 360 | "id": "71ab0207-9535-4cc0-8557-ef030c08e73c", |
361 | 361 | "metadata": {}, |
362 | 362 | "outputs": [ |
|
375 | 375 | }, |
376 | 376 | { |
377 | 377 | "cell_type": "code", |
378 | | - "execution_count": 14, |
| 378 | + "execution_count": 16, |
379 | 379 | "id": "1ee19e34-6826-49ec-93cd-692e1af3894e", |
380 | 380 | "metadata": {}, |
381 | 381 | "outputs": [ |
|
404 | 404 | }, |
405 | 405 | { |
406 | 406 | "cell_type": "code", |
407 | | - "execution_count": 15, |
| 407 | + "execution_count": 17, |
408 | 408 | "id": "b5bc1cb3-76f7-4d2d-9e00-9919b813da5a", |
409 | 409 | "metadata": {}, |
410 | 410 | "outputs": [ |
411 | 411 | { |
412 | 412 | "name": "stdout", |
413 | 413 | "output_type": "stream", |
414 | 414 | "text": [ |
415 | | - "* [SIM=0.920211] Philosophy can make people sick. [{'author': 'aristotle', 'politics': 'y'}]\n", |
416 | | - "* [SIM=0.920160] Philosophy can make people sick. [{'author': 'aristotle', 'politics': 'y'}]\n", |
417 | | - "Deleting IDs = ['43', 'a81bc61456b049ee958ee2c092a05055'] ...\n", |
| 415 | + "* [SIM=0.920080] Philosophy can make people sick. [{'author': 'aristotle', 'politics': 'y'}]\n", |
| 416 | + "* [SIM=0.918460] Philosophy is by its nature something esoteric, neither made for the mob nor capable of being prepared for the mob. [{'author': 'hegel'}]\n", |
| 417 | + "Deleting IDs = ['bae1dc0cc45a4b52a663263528e1a081', '3a2f4f34aa3949e6b8cf84e1b9cd9646'] ...\n", |
418 | 418 | "Deletion succeeded = True\n" |
419 | 419 | ] |
420 | 420 | } |
|
443 | 443 | }, |
444 | 444 | { |
445 | 445 | "cell_type": "code", |
446 | | - "execution_count": 16, |
| 446 | + "execution_count": 18, |
447 | 447 | "id": "24e24396-49e6-4fd5-90c4-badd13274b3c", |
448 | 448 | "metadata": {}, |
449 | 449 | "outputs": [ |
450 | 450 | { |
451 | 451 | "name": "stdout", |
452 | 452 | "output_type": "stream", |
453 | 453 | "text": [ |
454 | | - "* [SIM=0.920148] For what purpose humanity is there should not even concern us: why you are here, that you should ask yourself: and if you have no ready answer, then set for yourself goals, high and noble goals, and perish in pursuit of them! [{'author': 'nietzsche', 'ethics': 'y', 'knowledge': 'y'}]\n", |
455 | | - "* [SIM=0.918522] Philosophy is by its nature something esoteric, neither made for the mob nor capable of being prepared for the mob. [{'author': 'hegel'}]\n" |
| 454 | + "* [SIM=0.916137] The business of philosophy is not to give rules, but to analyze the private judgments of common reason. [{'author': 'kant'}]\n", |
| 455 | + "* [SIM=0.914824] Philosophy begins with wonder. [{'author': 'aristotle'}]\n" |
456 | 456 | ] |
457 | 457 | } |
458 | 458 | ], |
|
476 | 476 | }, |
477 | 477 | { |
478 | 478 | "cell_type": "code", |
479 | | - "execution_count": 17, |
| 479 | + "execution_count": 19, |
480 | 480 | "id": "a7414400-3e1b-45e4-bac7-9b49fcd4cba4", |
481 | 481 | "metadata": {}, |
482 | 482 | "outputs": [], |
|
506 | 506 | }, |
507 | 507 | { |
508 | 508 | "cell_type": "code", |
509 | | - "execution_count": 18, |
| 509 | + "execution_count": 20, |
510 | 510 | "id": "a3ee11cd-6513-4289-a4e8-993ab12e0d32", |
511 | 511 | "metadata": {}, |
512 | 512 | "outputs": [], |
|
527 | 527 | }, |
528 | 528 | { |
529 | 529 | "cell_type": "code", |
530 | | - "execution_count": null, |
| 530 | + "execution_count": 21, |
531 | 531 | "id": "50827d43-0e84-4f8a-a106-e098d332c6a4", |
532 | 532 | "metadata": {}, |
533 | | - "outputs": [], |
| 533 | + "outputs": [ |
| 534 | + { |
| 535 | + "name": "stdout", |
| 536 | + "output_type": "stream", |
| 537 | + "text": [ |
| 538 | + " % Total % Received % Xferd Average Speed Time Time Time Current\n", |
| 539 | + " Dload Upload Total Spent Left Speed\n", |
| 540 | + " 0 0 0 0 0 0 0 0 --:--:-- --:--:-- --:--:-- 0\n", |
| 541 | + " 0 0 0 0 0 0 0 0 --:--:-- --:--:-- --:--:-- 0\n", |
| 542 | + "100 55220 100 55220 0 0 57094 0 --:--:-- --:--:-- --:--:-- 241k\n" |
| 543 | + ] |
| 544 | + } |
| 545 | + ], |
534 | 546 | "source": [ |
535 | 547 | "# Run this cell if on a Google Colab:\n", |
536 | 548 | "!mkdir -p sources\n", |
|
549 | 561 | }, |
550 | 562 | { |
551 | 563 | "cell_type": "code", |
552 | | - "execution_count": 19, |
| 564 | + "execution_count": 22, |
553 | 565 | "id": "f711245a-a847-4acb-b4e3-93051adf1ebc", |
554 | 566 | "metadata": {}, |
555 | 567 | "outputs": [ |
|
582 | 594 | }, |
583 | 595 | { |
584 | 596 | "cell_type": "code", |
585 | | - "execution_count": 20, |
| 597 | + "execution_count": 23, |
586 | 598 | "id": "aaecf5ed-9358-43fd-83f5-a54578cbf81d", |
587 | 599 | "metadata": {}, |
588 | 600 | "outputs": [], |
|
595 | 607 | }, |
596 | 608 | { |
597 | 609 | "cell_type": "code", |
598 | | - "execution_count": 21, |
| 610 | + "execution_count": 24, |
599 | 611 | "id": "61bc1ebe-532e-4d8f-9ad1-31d003fe1e04", |
600 | 612 | "metadata": {}, |
601 | 613 | "outputs": [], |
|
629 | 641 | }, |
630 | 642 | { |
631 | 643 | "cell_type": "code", |
632 | | - "execution_count": 22, |
| 644 | + "execution_count": 25, |
633 | 645 | "id": "692f2fd6-4bc3-4c10-9c3a-8947d762c1dd", |
634 | 646 | "metadata": {}, |
635 | 647 | "outputs": [ |
636 | 648 | { |
637 | 649 | "data": { |
638 | 650 | "text/plain": [ |
639 | | - "\"Russell elaborates on Peirce's idea of the security blanket by describing the intellectual consequences of this paradox. He states that a person without any philosophy is imprisoned in the prejudices derived from common sense and the habitual beliefs of their age or nation. This implies that clinging to comforting beliefs can limit one's intellectual growth and hinder their ability to critically examine and question their own beliefs.\"" |
| 651 | + "'Russell describes the intellectual consequences of the security blanket paradox, which Peirce refers to as the clinging strategy for dealing with uncertainty and fear. This strategy, while initially comforting, ultimately becomes counterproductive and adds to our worries.'" |
640 | 652 | ] |
641 | 653 | }, |
642 | | - "execution_count": 22, |
| 654 | + "execution_count": 25, |
643 | 655 | "metadata": {}, |
644 | 656 | "output_type": "execute_result" |
645 | 657 | } |
|
668 | 680 | }, |
669 | 681 | { |
670 | 682 | "cell_type": "code", |
671 | | - "execution_count": 23, |
| 683 | + "execution_count": 26, |
672 | 684 | "id": "9fe88518-0494-4f08-b0eb-35305ce24ac4", |
673 | 685 | "metadata": {}, |
674 | 686 | "outputs": [], |
|
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